1 Chronicles 24:28

Authorized King James Version

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Of Mahli came Eleazar, who had no sons.

Original Language Analysis

לְמַחְלִי֙ Of Mahli H4249
לְמַחְלִי֙ Of Mahli
Strong's: H4249
Word #: 1 of 6
machli, the name of two israelites
אֶלְעָזָ֔ר came Eleazar H499
אֶלְעָזָ֔ר came Eleazar
Strong's: H499
Word #: 2 of 6
elazar, the name of seven israelites
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 3 of 6
not (the simple or abs. negation); by implication, no; often used with other particles
הָ֥יָה H1961
הָ֥יָה
Strong's: H1961
Word #: 4 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 5 of 6
בָּנִֽים׃ who had no sons H1121
בָּנִֽים׃ who had no sons
Strong's: H1121
Word #: 6 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

Theological Analysis: This passage falls within the section on Priestly divisions - 24 courses for temple service. The Hebrew term מִשְׁמָר (mishmar) - division/watch is theologically significant here, pointing to Systematic approach to ministry and worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection